ᐊᓂᔑᓇᐯ ᐊᔅᑭ ᐊᐯᓂᒧᐧᐃᓐ ᐊᓄᑭᑕᒪᑫᐧᐃᓂᒃ ᐊᔭᐧᐊᒃ ᐊᐧᐊᔑᒣ 20 ᑲᑭᑭᓄᔥᑭᑫᑕᒪᑫᐧᐊᑦ ᒥᓄᐱᒪᑎᓯᐧᐃᓂᒃ ᑲᔦ ᑲᐊᔓᐊᓄᑭᐧᐊᑦ ᑲᑲᓄᔑᐧᐁᒃ. ᐅᑯ ᑲᑭᑭᓄᔥᑭᑫᑕᒪᑫᐧᐊᑦ ᐧᐃᓇᐧᐊ ᒪᔭ ᑲᓄᓇᑲᓂᐧᐃᐧᐊᒃ ᐅᐅᒪ ᐊᓂᔑᓇᐯ ᐊᔅᑭ ᑲᑕᐧᐊᑦ ᑲᐱᑭᑭᑐᐧᐊᑦ ᑭᑭᑐᐧᐃᓂᒃ, ᑲᐱᐅᔑᐱᐃᑫᐧᐊᑦ, ᑫᒪ ᐧᐃᓐᐧᑲᓐᒪᓯᓇᐃᑲᓂᒃ. ᒥᑕᔥ ᐁᔑᑕᒪᑫᐧᐊᑦ ᐧᐊᐧᐃᓐᑕᒪᑫᐧᐊᒃ ᐊᓐᑎ ᐁᔑᑕᐧᑲᑭᓐ ᑕᔑᑫᐧᐃᓂᒃ ᑲᔦ ᐧᐊᓴ ᐊᓱᔥᑲᐧᑫᐧᐃ ᐧᐃᒋᐃᑯᐧᐃᓇᓐ ᑲᔦ ᐊᓐᑎ ᑫᐃᔑᓇᓇᑐᓇᒧᐧᐊᒡ ᑲᑕᒪᑫᐧᐃ ᑲᑲᓄᔑᐧᐁ ᐧᐃᑐᑲᑫᐧᐃᓐ. ᐅᑯ ᑲᐱᒥᐊᐧᔕᐱᐧᐊᑦ ᐊᔭᐧᐊᒃ ᒋᐧᐃᑐᑲᑫᐧᐊᑦ ᐧᐁᐧᐃᑉ ᑲᐱᐊᓐᑕᐧᐁᑕᒃ ᑲᑲᓄᔑᐧᐁᐧᐃᓂ. ᐧᐁᓀᓐ ᐃᑯ ᐊᓂᔑᓇᐯ ᐊᔅᑭ ᑲᐅᓐᒋᑦ ᐯᐸᑲᓐ ᑲᐃᔑᒪᔑᓭᑦ ᐅᒪᒥᑐᓀᒋᑲᓂᒃ ᐅᐅᒪ ᑕᑭᐅᓐᒋ ᐧᐃᑐᑲᐧᐊᑲᓂᐧᐃ.

ᐧᐸᑉ ᐁᔅ ᐊᓂᔑᓇᐯ ᒪᔥᑭᑯ ᑲᑲᓄᔑᐧᐁ ᒥᓂᑯᒃ ᑲᐅᓐᒋᐱᒪᑎᓯᑦ ᑌᑎᐸᐃ ᑲᓇᑕ ᐊᑭᒃ ᐅᐱᒥᐊᓄᑲᑕᓐ ᐊᓂᔑᓇᐯᐧᐃ ᒪᒥᑐᓀᒋᑲᓂ ᒥᓄᔭᐧᐃᓂ, ᒥᓄᔭᐧᐊᑎᓯᐧᐃᓐ ᑲᔦ ᑭᑫᐧᐃᓐ. ᐅᓂᓯᑕᐧᐁᑕᓇᓐ ᑲᔦ ᐅᑕᐸᒋᑐᓐ ᒣᐅᔕ ᐊᓂᔑᓇᐯᐧᐃ ᐊᑎᓱᑫᐧᐃᓇᓐ ᒋᐅᒋᑭᑫᓇᓂᐧᐊᒃ ᑲᔦ ᒥᓄᔭᐧᐊᑎᓯᓇᓂᐧᐊᒃ, ᑲᔦ ᐊᐱᒋ ᓂᐱᐧᐊ ᐅᑭᑫᑕᓐ ᐁᑭᒋᓀᑕᑯᓯᐧᐊᑦ ᑲᔦ ᑲᐃᓇᓄᑭᐧᐊᑦ ᑭᒋᔭᐊᒃ, ᒪᔥᑭᑭᓐ, ᑭᑭᓄᒪᑫᐧᐃᓇᓐ ᑲᔦ ᐃᔑᐧᑕᐧᐃᓇᓐ ᐅᑕᓄᑭᐧᐃᓂᒃ ᑲᔦ ᐅᐱᒪᑎᓯᐧᐃᓂᒃ. ᓂᐱᐧᐊ ᑫᑯᓇᓐ ᐅᐱᒥᓇᓇᑭᔥᑲᓇᓐ, ᑕᑯ ᑲᔦ ᐊᔭᑲᐧᐁ ᑭᐱᐊᔭᓄᑭᐊᑲᓂᐧᐃ ᐯᐸᑲᓐ ᐊᓂᔑᓇᐯ ᐊᔅᑭ ᑕᔑᑫᐧᐃᓇᓐ, ᐊᓂᔑᓇᐯ ᐱᐧᑲᑕᑭ ᑲᐯᔑᐧᐃᓇᓐ ᑲᓇᑕ ᑲᔦ ᐊᓚᔅᑲ, ᑭᒋᔭᐊᒃ ᐅᑕᓄᑭᑕᒪᑫᐧᐃᓂᐧᐊ ᑲᔦ ᐊᓂᔑᓇᐯ ᐊᓐᑕᐧᐃᐃᐧᐁᐧᐃ ᐊᓄᑭᐧᐃᓇᓐ. ᐅᐱᑌᐱᓇᓇᓐ ᒪᓯᓇᐃᑲᓇᓐ ᒋᑭᑭᓄᐊᒪᑫᑦ ᐁᔑᓂᑲᑌᑭᓐ ᓂᓄᑲᑎᔅ ᑲᐃᓂᓂᐧᐃᔭᓐ ᑲᔦ ᑕᑕᒥᒪᐧᐃᓐ, ᒪᒪᒥᒪᐧᐃᓐ, ᑲᐸᑲᒋᐊᐸᒋᑐᐧᐊᑦ ᑫᑯᓇᓐ ᑲᑲᓄᔑᐧᐁᐧᐃᓐ ᒪᓯᓇᐃᑲᓐ, ᐅᓐᑌᕆᐅ ᑭᑭᓄᒪᑫ ᒪᓯᓇᐃᑲᓐ ᑲᔦ ᐊᓂᔑᓇᐯ ᑭᑭᓄᒪᑫ ᒪᓯᓇᐃᑲᓐ. ᐊᐱᒋ ᑭᒋᓀᑕᑯᓯ ᐅᐅᒪ ᐊᓄᑭᐧᐃᓂᒃ ᑲᑲᓄᔑᐧᐁᐧᐃᓂᒃ ᒪᔥᑭᑯᒧᐧᐃᓂᒃ ᑲᔦ ᐊᑲᓇᔑᒧᐧᐃᓂᒃ. 

My name is Ron Ojibway and Cree roots and is from the Bear Clan. I am a band member of the Red Rock Indian Band (Lake Helen 1st Nation) with my grandmother’s roots from the Moose Cree Nation. As a family man, married for 24 years and with my wife’s support and dedication have assisted in raising 25 children in addition to my own. I have been drug and alcohol free for 31 years which I feel has grounded me to be a better version of myself.

  • Confederation College Graduate: Native Child & Family Worker 1991
  • President’s Medal Recipient

I am an energetic social worker, cultural teacher, group facilitator, college instructor, comedian, promoter, and musician who is a long-term resident of the Ogden East End community in Thunder Bay ON.  As the sole proprietor of With Care Consulting and Ron Kanutski Comedy I work diligently throughout Canada and the USA to wherever I am called which is currently NAN HOPE.

Cecile is from Attawapiskat First Nation and is a very proud Mushkegowuk Cree Kwe.  Cecile attended the St. Anne’s Residential School located in Fort Albany, Ontario. She does not call herself a “survivor” because her belief is that her healing journey has brought her to be more than a survivor. Resilient.  She is a proud mother of 7 children and grandmother of 2 grandsons who are her world. She is a keeper of her traditional Cree language and uses this knowledge to teach others.

Cecile has an extensive history working with Indigenous people and organizations.  Some of her notable experiences include working at the Assembly of First Nations, attending Nipissing University Social Welfare and Social Development, work with Anishinabek Nation including roles as the Child Well Being Coordinator, Family Well-Being Coordinator, and lastly, work at Mushkegowuk Council as the Jordan’s Principle Coordinator.  She currently sits on MMIW National Advisory Council and works full time as a Wellness Navigator and Traditional Counsellor with NAN Hope.

Cecile’s mentor is Social Worker and advocate Dr. Cindy Blackstock.  This is demonstrated by her passion in helping her people, especially children and youth. Currently, she is being certified in Indigenous based Complex Trauma.  She feels a strong connection and desire to help her people and is proud to be working with NAN Hope.

Cecile believes in laughter is the best medicine and her favourite quote is “Keep Smiling”.

Deva is honoured in be a helper with NAN Hope Mental Health and Addiction program. She recently moved back to Treat 7 Territory, in Southern Alberta, the home of her Niitsitapi ( BlackFoot Confederacy) people. For her two children, Namayo and Siibii, to be closer to her family, Ceremony and to know the lands of their Piikani relatives.  

Before this move, she lived in her partner’s home of Moose Factory, Ontario, since 2013, to immerse her children in their Moose Cree culture and tradition to begin their journey as successful James Bay harvesters.

Deva is a proud Hungarian/Blackfoot woman Aakii from Piikani First Nation in Southern Alberta, and her beliefs of wellness are guided through the Blackfoot saying “lyiikakimaat”, which tells us to try hard and encourages inner strength.

Deva holds a Master’s of Education degree in Counselling Psychology (UVIC’11) and is both a Registered Psychotherapist (RP) with the College of Registered Psychotherapist of Ontario.

For many years she worked as a Child Wellness Clinician at Ministik Elementary school in Moose Factory, where she viewed her work with families and students as sacred work, in this work she created a counselling space that reflected the culture landscape of her Kin/Clients. Deva sees herself as a ‘creative helper’, as her Indigenous communities have always expressed themselves in Art; she has created many resources, where community can see themselves and their culture represented in.

Deva had the opportunity of being Indigenous Circle Chapter President (’19), which works to ensure Indigenous voices and world views are heard within the Canadian landscape of the counselling profession. In her work with children & youth she draws on play therapy, expressive therapies, and yoga practices as a vehicle through which children can freely explore their feelings all while feeling safe, respected and empowered. Deva has completed Indigenous Focusing Oriented Therapy certificate (JIBC ’17) and a Yoga Exercise Specialist certification (YES-90) training and started a sharing “Mindfulness Moose Yoga” programming at Ministik Elementary school in Moose Factory, Ontario. 

My name is Marilyn S, (nee Moore), born in Hearst Ontario and belong to the Constance Lake First Nation. I was adopted and raised by my paternal grandparents, Abraham and Maggie Sutherland. My parents were Nancy (nee Betsy/Shakanaqueb) and James Moore. Cree is my first language and I learned as a young child the way of life on the land. 

All my life I learned the concept of “tea and bannock” as a way of using our ways to help and support one another. Many times I watched my grandmother and others in the community often sharing and giving to others in need and those same people were always there when needed, I became one of those “natural helpers”. Its a natural thing to want to help; to give others the space where safety and comfort will be provided. 

I went back to school at a later age and completed studies in social work, earning at last a Masters degree at Wilfrid Laurier University, Kitchener, Ontario where I currently reside. I am a registered social worker with the College of Social Workers and Express Scripts formerly Non-Insured Health Benefits Program (NIHB) with Health Canada.  

It has been very difficult in the last two years and the effects of current situations has impacted us all in many different ways. It is something that we can not conquer alone but it can be tolerated and managed with understanding and courage. There are many other social issues and concerns we experience as families and people. We can be able to organize ourselves and bring help to loved ones. 

Previous work I experienced has helped me tremendously and most importantly learn to exercise what I learned in social work was being a mediator with the London Family Court Clinic. I worked between families and child welfare agencies to work in getting their children home. 

All the work I did was with First Nations communities ranging from Fort Severn and Walpole Island, all in various capacities. 

I am a guide, helper, teacher and also an advocate for a better life. Our future is depending on us to help others understand a life we deserve. 

Laini has been working in the helper role with Indigenous people for the last 25 years.  She started with her Child & Youth Worker diploma and is now seeking her Masters of Social Work degree.  She is a Nokomis-Grandmother and her ancestry is Mohawk, Anishnawbe and Lenni Lenape.  Laini has a passion to help her people overcome obstacles and to find a way that supports positive living.  She is a knowledge keeper and shares her traditional teachings and values of the Seven Grandfather Teachings.  She is a conductor of the Sweat Lodge ceremony and Vision quest fasting ceremony.
ᓕᓐᓯ ᐅᑭᑌᐱᓇᓐ ᑭᑭᓄᒪᑯᐧᐃᓐ ᐊᓄᑭᑕᒪᑫᐧᐃ ᐊᓄᑭᐧᐃᓐ ᒥᓇ ᒪᓯᓇᐃᑲᓀᓯ ᐊᓄᑭᑕᒪᑫᐧᐃ ᐊᓄᑭᐧᐃᓐ ᐁᓇᓄᑭᑦ ᐯᐸᑲᓐ ᐃᓇᓄᑭᐧᐃᓇᓐ ᐅᑭᑫᑕᓇᓐ. ᐅᑕᓄᑲᑕᓇᓐ ᐁᐧᐃᑐᑲᑫᑦ ᑲᑭ ᑭᒋᒪᔑᓭᐧᐊᑦ, ᑲᑭᒪᔑᑐᑕᐧᐃᓐᐧᑕ ᑲᔦ ᑲᑭᐧᐊᓂᐊᐧᐊᑦ ᑲᓴᑭᐊᐧᐊᑦ. ᓕᓐᓯ ᐅᑌᐧᐯᑕᓐ ᒥᓂᑯᓯᐧᐃᓐ ᑕᐧᑲᓐ ᑲᐱᓯᑕᐊᐧᑲᓂᐧᐃᑦ ᑲᔦ ᒋᐧᐃᒋᐱᒧᓭᒥᑦ ᑲᐊᓄᑭᑕᒪᐧᐊᑦ ᒣᐧᑲ ᑭᐱᒥᐊᓄᑲᑕᒧᐧᐊᑦ ᐅᓇᓇᑲᑕᐧᐁᑕᒧᐧᐃ ᒥᓄᔭᐧᐃ ᐱᒥᔭᐧᐃᓂᐧᐊ. ᐊᐱ ᑲᐊᓄᑭᑕᒪᑫᑦ ᓕᓐᓯ ᑲᑭᑫᓂᒪ ᐊᐱᒋ ᐁᔕᐧᐁᓐᒋᑫᑦ ᑲᔦ ᐁᑭᑎᒪᑫᓐᒋᑫᑦ ᑲᐃᓇᓄᑭᑕᒪᑫᑦ.

Nikki is a registered social worker who grew up in Waterloo Ontario. She completed her undergraduate degree in Social Development Studies and Bachelor of Social Work degree at the University of Waterloo. She then completed her Master of Social Work degree at the University of Toronto and specialized in Gerontology. Working with older adults has always been a passion of hers. Since then, Nikki has worked in the Guelph and Rural Wellington area in field of mental health and addiction. This is another passion of hers. In her free time, she enjoys spending time with family and going on hikes with her dog Banks. Nikki works from an anti-oppressive, strengths based and holistic framework.  Nikki is excited to join the NAN hope team as a dual Wellness Navigator/ Therapist and work alongside people from the NAN communities.  

Zara has been working to support young people and their caregivers in clinical and advocacy contexts for over 5 years. She is a Registered Social Worker who lives and works in Tkaronto, the traditional territory of many nations including the Mississaugas of the Credit, the Anishnabeg, the Chippewa, the Haudenosaunee and the Wendat peoples. She holds a Master of Social Work degree from the University of Toronto with a specialization in Children and Families. Zara is interested in culturally relevant healing and wellness modalities, trauma-informed approaches and working within a framework of Indigenous Cultural Safety. She is honoured to walk alongside young people, individuals, clients and families in their healing journey in a non-judgemental and supportive way. 

ᒣᐧᑲ ᐊᐱ ᐯᐸᑲᓐ ᑲᐸᐱᒪᑎᓯᔭᒃ, ᑭᓇᓇᑭᔥᑲᒥᓐ ᑲᓴᓇᑲᑭᓐ, ᑲᔦ ᑫᐅᒋᓴᓇᑫᓐᑕᒪᒃ. ᐅᓄ ᑕᔥ ᑲᐱᒥᐃᔑᓭᔭᒃ, ᑭᑎᓀᓐᑕᒥᓐ ᒋᑭᓇᓇᑐᔥᑲᒪᑭᐸᓐ ᐊᓱᔥᑲᒪᑯᐧᐃᓐ, ᐊᐧᐃᔭ ᑲ ᑲᑭᑕᐧᐊᑎᓯᑦ ᑲᔦ ᑲᑭᑎᒪᑫᓐᒋᑫᑦ ᑫᑭᐱᓯᓐᑕᑭᐸᓐ, ᑲᔦ ᒋᑭᐧᐃᓐᑕᒪᑫᐸᓐ ᐊᓂᓐ ᑫᑭᑐᒋᑲᑌᑭᐸᓐ ᒋᐊᓂ ᑭᐧᐁᒪᔥᑲᐧᐃᑲᐸᐧᐃᑦ. ᒪᑭᐧᔕ ᑭᒪᓀᓐᑕᒻ, ᑭᑐᒐᓂᒣᓐᑕᒻ, ᒪᔑᓭᓇᐧᐊ ᑭᐧᐃᒋᐧᐊᑲᓐ, ᑭᒥᓐᒋᓇᐧᐁᔅ ᐁᑭᐧᐊᓂᐊᑦ ᑲᓴᑭᐊᑦ, ᑭᑭ ᑭᒋᒪᔑᓭ ᐁᑭᐧᐁᒥᑯᔥᑲᒋᐃᑯᔭᓐ, ᑭᐸᑲᒋᒥᓂᐧᑫ ᑫᒪ ᒪᔥᑭᑭᑫ, ᑭᓂᑭᐃᑯᒪᐧᐃᓂᒃ, ᑭᑭᐸᑫᐧᐃᓇ ᑭᐧᐃᒋᐧᐊᑲᓐ, ᑫᒪ ᑲᐧᐃᓐ ᐊᐸᓐ ᑭᑭᑫᓐᑕᓯᓐ ᑫᐃᔑᒋᑫᔭᓐ ᑲᔦ ᑭᑎᓀᑕᓐ ᐁᐊᓐᑕᐧᐁᑕᒪᓐ ᑭᑭᓄᔥᑲᒪᑫᐧᐃᓐ. ᒥᑐᓀᒋᑲᓂ ᒪᔥᑭᑭᐧᐃ ᐧᐃᑐᑲᑫᐧᐃᓐ, ᐱᒥᑭᑭᓄᐃᑫᐧᐃᓐ ᑫᒪ ᑕᐱᔥᑯ ᐅᓄ ᑲᑭᐧᐃᒋᐃᑯᓐ ᒋᐅᒋ ᓇᓇᑐᑭᑫᑕᒪᓂᓐ ᑲᓴᓇᑭᐃᑯᔭᓐ ᑫᒪ ᑲᐧᐊᐧᐊᓀᑕᒥᐃᑯᔭᓐ ᑫᑭᐊᓄᒋ ᓂᓯᑕᐧᐁᑕᒪᓐ ᑲᑲᐧᑫ ᐧᐃᑕᒪᑯᔭᓐ, ᑲᔦ ᒋᐅᒋ ᐅᓀᑕᒪᓐ ᐊᓐᑎ ᑫᐊᓂᓇᑫᔥᑲᔭᓐ ᑭᐱᒪᑎᓯᐧᐃᓂᒃ ᑲᐃᔑᐊᓐᑕᐧᐁᑕᒪᓐ.

ᑭᔥᐱᓐ ᐊᓐᑕᐧᐁᑕᒪᓐ ᐧᐃᓇᓇᐃᓯᑐᔭᓐ ᐅᑕᓇᒃ ᑭᐱᒪᑎᓯᐧᐃᓐ ᑭᑎᔑᓭᐧᐃᓇᓐ ᒋᑭᒋᐧᐃᓂᑯᓯᐧᐊᓐ ᓄᑯᒻ ᑭᐱᒪᑎᓯᐧᐃᓂᒃ ᑫᒪ ᐧᐁᑎ ᓂᑲᓐ ᑫᓂᒥᓄᔭᔭᓐ, ᑫᒪ ᑲᔦ ᓂᓯᑕᐧᐁᑕᒪᓐ ᐁᐧᐃᐊᓂ ᐅᓇᒋᑫᔭᓐ ᐊᓂᓐ ᑫᓂᔑᐅᓇᑕᒪᓱᔭᓐ ᑭᐱᒪᑎᓯᐧᐃᓂᒃ ᔕᑯᒡ ᑭᓇᑕᐧᐁᓐᑕᓐ ᒋᐧᐃᑐᑲᑯᔭᓐ ᒋᐧᐊᐸᑕᐃᑯᔭᓐ ᐧᐁᑯᓀᓇᓐ ᑲᑭᐱᔥᑲᑯᔭᓐ, ᓕᓕᔭᓐ ᑲᐧᐃᑐᑲᐧᐃᒃ ᒋᐊᓂᑲᒋᑎᓇᒪᓐ ᑲᐊᓐᑕᐧᐁᑕᒪᓐ ᑭᐱᒪᑎᓯᐧᐃᓂᒃ.

ᑌᐱ ᐃᓇᓄᑭ ᐁᐊᓄᑲᓇᑦ ᑲᑭᒋᒪᔑᓭᐧᐊᑦ ᐁᐧᐃᑐᑲᐧᐊᑦ ᑲᔦ ᐊᓄᑭᑕᒪᑫ ᒪᓯᓇᐃᑲᓀᔅ ᐅᑕᔭᓐ,  ᐃᔑᑕ ᑲᔦ ᑕᓇᓄᑭ ᐧᐊᑐᕐᓗ, ᐃᐃᒪ ᐊᓪᑎᒪᓐᑦ ᑦᕋᒃᑦ, ᐊᑭᑲᒃ ᑲᑭᐊᔓᑕᒪᐧᐃᓐᐧᑕᐸᓐ ᐧᐊᓐᑌᓄᐧᓴᓂ ᐊᓂᔑᓇᐯᒃ ᑭᒋᓯᐱᒃ, ᑲᐅᒋᑎᐯᓐᑕᒧᐧᐊᑦ ᐊᓂᔑᓇᐯ, ᐧᐊᓐᑌᓄᐧᓴᓂ ᑲᔦ ᑯᑕᑭᔭᒃ ᐊᓂᔑᓇᐯᒃ. ᑌᐱ ᑭᐱᐃᓇᓄᑭ ᐃᐃᒪ ᒪᔥᑭᑭᐧᐃ ᐧᐃᑐᑲᑫᐧᐃᓂᒃ ᑲᔦ ᐊᓄᑭᑕᒪᑫᐧᐃᓂᒃ ᐊᐧᐊᔑᒣ ᓂᓱᒥᑕᓇᐱᐳᓐ, ᐅᐱᒥᐧᐃᑐᑲᐧᐊᓐ ᐯᐸᑲᓐ ᑲᐃᓇᑲᓀᓯᐧᐊᑦ ᐊᐧᐃᔭᒃ ᑲᔦ ᑎᐯᓐᒋᑫᐧᐃᓇᓐ ᑲᓇᑭᔥᑲᒧᐧᐊᑦ ᐸᑲᓂᓭᐧᐃᓇᓐ, ᐧᐊᓂᒋᑫᐧᐃᓇᓐ, ᒥᑯᔥᑲᒋᓭᐧᐃᓇᓐ ᑲᔦ ᒪᓀᑕᒧᐧᐊᐱᓀᐧᐃᓐ. ᑌᐱ ᐱᓯᓐᑕᑫ ᑲᔦ ᐧᐃᑐᑲᑫ ᐁᑭᑌᓐᑕᒪᑫᑦ ᑲᐃᓇᑲᓀᓯᓇᓂᐧᐊᒃ ᐁᐅᒋᒪᓇᑌᑕᒪᑫᑦ, ᒥᐅᒪ ᑫᐧᐃᓐ ᑲᑭᑕᐧᑭᑦ ᐊᓂᔑᓇᐯ ᐊᔅᑭ ᐊᐯᓂᒧᐧᐃᓂᒃ.

pamela b

ᐸᒥᓚ ᐃᔑᐊᓄᑭᑕᒪᑫ ᐱᑯ ᐧᐁᓀᓇᒃ ᐯᒪᑎᓯᐧᐊᑦ ᓇᓇᑲᑕᐧᐁᑕᒧᐧᐃ ᐧᐃᑐᑲᑫᐧᐃᓂᒃ, ᑭ ᑭᑭᓄᒪᐧᐊᑲᓂᐧᐃ ᒋᑭᑭᓄᒪᑫᑦ ᓂᓯᑎᓱᐧᐃ ᓇᑲᓂᑫᐧᐃᓐ, ᐃᓀᑕᒧᐧᐃᓐ ᒋᐅᒋᓂᓯᑐᑕᓐᒃ, ᑲᑲᓱᒥᐧᐁᐧᐃ ᑲᐧᑫᒋᒥᐧᐁᐧᐃᓇᓐ, ᐅᐧᐃᑐᑲᐧᐊᓐ ᐃᐧᑫᐧᐊᒃ, ᐃᓂᓂᐧᐊᒃ ᑲᐸᑲᓇᑎᓯᐧᐊᑦ ᑕᑯ ᑲᐊᓄᑭᑕᒪᐧᐃᓐᐧᑕ, ᑲᔦ ᐊᓂᔑᓇᐯ ᐱᒪᑎᓯᐧᐃᓐ ᐊᔭᐧᑲᒥᓂᑫᐧᐃᓐ (ᓄᑯᒥᑫ ᑭᑭᔕᓄᑲᑌ ᓴᓐᔭᔅ, ᐊᓂᔑᓇᐯ ᐱᒪᑎᓯᐧᐃᓐ ᒪᔥᑭᑭᐧᐃ ᒥᓄᔭᐧᐃ ᐊᔭᐧᑲᒥᓯᐧᐃᓐ (ICS: ᒥᓄᔭᐧᐃᓐ) ᒪᒪᑲᑕᐱᑯᒃ ᑭᑭᓄᒪᑫᐧᐃᓐ). ᐸᒥᓚ ᑲᔦ ᒪᓯᓇᐃᑲᓀᔅ ᐅᑕᔭᓐ ᒪᔐᓐᑕᒧᐧᐃᓐ ᐧᐃᑐᑲᑫᐧᐃᓐ, ᑲᐸᑲᒋᐊᐸᒋᒋᑲᑌᒃ ᑫᑯᓂ ᑲᑭᒋᐧᐃᓂᑯᑦ ᑲᑲᓄᔑᐧᐁᐧᐃᓐ, ᑲᑭᒋᒪᔑᓭᓂᑦ ᑲᑲᓄᔑᐧᐁᐧᐃᓐ ᑲᔦ ᐅᐧᐃᑐᑲᐧᐊᓐ ᐅᔥᑲᑎᓴᓐ ᑲᓴᓇᑭᔭᓂᑦ.

ᐊᔕ ᑫᑲ ᑕᐱᒋᓂᔕᐃᑲᑌᓂ ᐅᑎᐸᒋᒥᑯᐧᐃᓐ

ᐊᔕ ᑫᑲ ᑕᐱᒋᓂᔕᐃᑲᑌᓂ ᐅᑎᐸᒋᒥᑯᐧᐃᓐ

ᐊᔕ ᑫᑲ ᑕᐱᒋᓂᔕᐃᑲᑌᓂ ᐅᑎᐸᒋᒥᑯᐧᐃᓐ